Showing posts with label temple. Show all posts
Showing posts with label temple. Show all posts

Saturday, December 26, 2009

He Understood



















Most of us spent much time and effort preparing for Christmas—including time purchasing gifts. Sometimes we hold our breath, not knowing if a gift will be received as an expression of love. When it is, we rejoice.

There was a man in Jerusalem who received a special gift during the first Christmas season. When Mary and Joseph took the baby Jesus to the temple, God gave Simeon a revelation. He knew in his spirit that Jesus was God’s instrument of salvation, and he received the gift of revelation as an expression of God's love. Holding the baby, he said, For my eyes have seen Your salvation which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel. (Lk. 2:30-32 NKJV)

An exciting detail in this story is that Simeon said all peoples. He looked beyond his unique time and place in history. He looked ahead and saw God had prepared a gift for people outside his culture and his time.

Today God desires that we receive His special gift—through a revelation of His salvation. He wants us to recognize Jesus—know who He is--and He wants us to receive Him in our hearts.


Originally published December 24, 1992.
Picture: Christmas ornament. Photo by Solveig.

Saturday, December 5, 2009

He Brings Revelation















Throughout the Christmas season, everyone will experience specific events that will make up this year’s celebration. Some will become vivid memories—good or bad—that we will carry with us the rest of our lives. They might come through a church or school program, the trauma of shopping, parties, or the individual things we do to prepare for Christmas Eve or Christmas Day.

Will our memories center on Jesus? Not all—but hopefully many. Without Him, there would be no Christmas. And without a revelation of Him, our memories fall short because we miss the meaning of the event.

Only a few individuals outside the family understood the significance of God's visitation when Jesus was born, but a prophetess named Anna did. She was “of great age. . . .” (Lk. 2:36b) After her husband died when she was still young, she had given herself to prayer. The Bible tells us, She did not depart from the temple, but served God with fastings and prayers night and day. (v. 37)

Then Joseph and Mary brought Jesus into the temple on the day of His dedication, and Anna had a revelation. The Bible tells us, in that instant, she gave thanks to the Lord and spoke of Him to all those who looked for redemption in Jerusalem. (v. 38)

Over the years, Anna had collected many memories as she learned from God's Spirit. All came togeher when she looked at a baby and recognized the future ministry of Jesus. For revelation is built on what we know. Anna recognized Jesus because she already knew Him with her spiritual eyes. When we are ready, He brings revelation.

Originally published December 26, 1986.
Picture: Poinsettia tree, Addis Ababa, Ethiopia, 2008. Photo by Solveig.

Tuesday, November 17, 2009

The Eternal Sacrifice












We never tire of hearing good things about someone we love. And we never tire of hearing a person we love tell us they love us in return. Such messages are choice messages.

Likewise, we never tire of hearing a choice Word regarding Jesus. He is the great love message of all time. The book of Hebrews says, Christ came as High Priest . . . Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all. . . . (Heb. 9:11a,12a NKJV)

Jesus made it possible to approach God! Only the high priests could enter the Most Holy Place of the Temple where God's Pesence dwelled. And the high priest entered only once a year with a blood sacrifice. Jesus changed that when He gave Himself—the eternal Blood Sacrifice for all people.

Originally published August 31, 1990.
Picture: Como Park Conservatory, St. Paul, 2009. Photo by Solveig

Tuesday, November 10, 2009

Active Meditation














A psalmist wrote, Within your temple, O God, we meditate on your unfailing love. (Ps. 48:9 NIV)

The word meditate or meditation means different things to different people. Eastern religions promote passive meditation—emptying of the mind to receive outside impulses.

In contrast, Christian meditation is active. When we practice Christian meditation, nothing overrules our minds or our self-control. God never forces Himself.

Christian meditation could be defined as deep thought, studying, pondering, focused thinking—over an extended period of time.

But although Christian meditation is active, it is more than mental exercise. When we truly meditate, Scripture becomes personal. We may focus deeply on God—think deeply about any aspect of His person. We may have a specific question. We may become interested in a Biblical character. If, as a result of our thinking, God somehow reveals Himself so He is more real—more vital—we are meditating.

Originally published June 6, 1986.
Picture: Como Park Conservatory, St. Paul, 2009. Photo by Solveig.

Tuesday, October 6, 2009

A Shift in Focus


















Solomon’s story is a sobering story. He started out with so much promise. He built the temple according to his father David's instructions. When he dedicated it, after the priests brought the Ark of the Covenant from David's tent into the Holy of Holies, the Lord revealed His glory to the young king: [T]he house was filled with a cloud . . . So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God. (II Chron. 5:13c KJV) Awed by the presence of God, Solomon responded with a prayer of thanksgiving and praise.

But later, when Solomon was old, his heart was consumed by his many wives—he even joined them in their pagan ceremonies. The Bible tells us, Solomon did evil in the sight of the Lord. . . . (I Kings 11:6a)

Because Solomon did not repent, judgment would not be averted; the kingdom of David was divided after Solomon’s death because Solomon shifted his focus. He lost sight of God and, as a result, he lost the favor and blessings of his youth.

Originally published August 7, 1987, and June 11, 1993.
Picture: Lois's garden, Spokane, 2009. Photo by Solveig.

Wednesday, September 30, 2009

A Prophetic Word

David is well-known as a shepherd, poet, musician, military leader, adulterer, city planner, and king. He united the tribes of Israel to form a viable nation. He established Jerusalem as Israel’s capital—and its centrality became a key Scriptural concept. He collected materials for the temple that his son Solomon would build and he made extensive plans for the design of the building. When he brought the Ark of the Covenant to Jerusalem, David established temple liturgy.

Among all his accomplishments, however, David's prophetic messages are rarely emphasized. But Psalm 22, written by David, is a key prophetic image. It provides a vivid picture of Christ’s crucifixion: My God, My God, why have You forsaken me. . . ? I am poured out like water, and all My bones are out of joint . . . They pierced My hands and My feet; I can count all My bones. They look and stare at Me. They divide My garments among them, and for My clothing they cast lots. (Ps. 22:1-8 NKJV)

Jesus learned Scripture as a child and He would have frequently quoted many Old Testament passages. He must have identified with David because many prophecies identified Him as the son of David. He knew all about the accomplishments of his forbearer.

Jesus also would have been familiar with Psalm 22, and He must have understood it as a prophecy related to His death. Although the rabbis or teachers of His time did not recognize a suffereing Savior, Jesus had a greater revelation than the rabbis. He knew how Romans killed people, and He knew how He would die. He told His disciples exactly what would happen to Him.

Jesus understood and received the prophetic Word of God.

Originally published March 6, 1987.

Monday, September 28, 2009

He Gave Up His Plan

When people love God, they want to do something for Him. David had the power to do big things, and he wanted to build a temple for God’s glory. See now, he said, I dwell in a house of cedar, but the ark of God dwells inside tent curtains. (II Sam. 7:2b NKJV) As a reigning king who had won many battles, he had collected much spoil that would provide precious metals to be used in the structure. It was an exciting project. (II Chron. 22)

God understood and valued David’s intentions. But God had a different plan. While David desired to build an earthly house for God, God desired to build a spiritual house through David. God said, I will set up your seed after you, who will come from your body . . . He shall build a house for My name, and I will establish the throne of his kingdom forever. (II Sam. 7:12b,13)

David might have been disappointed. (In fact, much later, Solomon referred to his father's disappointment.) However, instead of focusing on his loss, David focused on God's promise to him for the future generations. In response to a the prophet’s Word, he gave up his heartfelt and worthy desire—his precious plan—and submitted to God. He said in his heart, As for God, His way is perfect. . . . (II Sam. 22:31a)

Originally published October 2, 1987.
Picture:

Saturday, September 26, 2009

Inside the Tent













The ark of God’s presence did not have a permanent home during David’s lifetime. Before Saul and David became kings, the Israelites were a losely organized nation. The ark had rested in several locations and at one time it was even captured by the Philistines who were enemies of the Israelites. Although it had been returned, Saul had been content to leave the ark where it rested.

But the Ark of the Covenant was God’s ordained means of speaking to His people at that point in time. It was the focus of pure worship, and David determined in his heart to bring it to Jerusalem.

Moving the Ark was a monumental event—complete with tragedy, delay, blessing, and victory. David did finally succeed in bringing it all the way to Jerusalem where he had prepared a tent as temporary dwelling for it. Then he sacrificed burnt offerings and fellowship offerings before the Lord. (II Sam. 6:17 NIV)

Until David’s son Solomon built the temple, this tent housed the ark, and it was the center of worship. David wrote a psalm of thanksgiving: Worship the Lord in the splendor of his holiness; tremble before him, all the earth. (Ps. 96:9 NKJV)

David did not feel restricted when he worshipped before the ark. He and all who desired could experience God's presence and holiness in the special tent.

Originally published January 11, 1985.
Picture: Commercial display, Greater Twin City area, 2009. Photo by Solveig.

Monday, August 17, 2009

The Temple of God

The Tabernacle was beautiful—a miracle on the desert. It taught God’s people that His Presence was with them—that He lived in their midst. Generations later, when the Israelites became a nation, they built a more elaborate Temple in Jerusalem. (When the first temple was destroyed, a second was built. Later, Herod built a third temple.) In their times, each of the temples in Jerusalem were also centers for worship and sacrifice—the place where people encountered God’s Presence.

But they were not the final temple. God’s temple is an ongoing construction project, and its spiritual reality is a deep mystery. The Bible tells Christians, Do you not know that you are the temple of God and that the Spirit of God dwells in you? (I Cor. 3:16 NKJV)

We look at ourselves and see flaws. Even mature Christians surprise us with un-Christlike behavior at times. Christians are not always beautiful—they are simply people who have received Jesus. Christians seem much less impressive than the Tabernacle or than one of the Temples.

The key is our foundation. Paul said no other foundation can anyone lay that than which is laid, which is Jesus Christ. (v. 11) Once the presence of Jesus comes to live in our hearts, the human temple is reality because His foundation is established. Then God builds His life on the foundation. His life is resident within us. For although we’re far from perfect, we belong to God and we carry His Presence.

Originally published November 7, 1986.

Wednesday, June 3, 2009

God's Instruments

Miracles originate with God, but He often uses people as His instruments to bring miracles about.

When Peter and John were just beginning to deal with their new life after all that had happened through Jesus—after Jesus' death, resurrection, and ascension—after they received the Holy Spirit on the day of Pentecost—they saw a lame beggar sitting by the gate of the temple. Peter said, Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk. (Acts 3:6 NKJV)

We don’t know if Peter stood there for awhile, waiting to see if the man would get up on his own. We do know Peter took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. (v. 7)

The lame man received healing as he stood with Peter’s assistance. Peter was God’s instrument both when he spoke the Word of faith and when he helped the man respond to that Word.

The result was a miracle. So he [the man who had been crippled], leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. (v. 8)

God is sovereign, and He uses people.

Originally published October 3, 1986.

Thursday, March 26, 2009

He Removed the Barrier



















The veil was an important part of the temple, more than a simple furnishing. It divided the Holy Place from the Holy of Holies; it identified the difference between coming to God as opposed to coming into God’s Presence. As a barrier, the temple veil kept Old Testament priests from approaching God’s Presence carelessly. And as long as the veil remained, the way into the Holiest of All was not yet made manifest. . . . (Heb. 9:8)

When Jesus died on the cross, the veil that separated the Holy Place from the Holy of Holies was torn down the middle, from top to bottom. . . .(Mt. 27:51 NKJV)

Interesting. A tear in the veil from bottom to top would have indicated that men had begun the tear, but a tear from top to bottom indicated that God initiated the action.

Matthew included the information about the tear from the top because it was a sign from Heaven. It originated beyond the reach of people. Jesus’ death paid the penalty for Sin, and we're no longer separated by a barrier. We have access to God's presence.

Originally published April 3, 1992.
Picture: Flower in Hawaii, 20084. Photo by Patty.