A Future and a Hope

Jeremiah is usually called the weeping prophet. He wept and mourned because his countrymen—the Israelites—only pretended to worship God. In private, they worshipped idols and did evil deeds. Jeremiah preached against their sin and warned them to repent—and then he told them to accept the invading Babylonian army as a judgment from God.

Not a popular message. The people were enraged. There were even false prophets who accused Jeremiah of treason and who spearheaded his persecution. But eventually, just as Jeremiah had stated, the Babylonians came, entered the city, and carried the King and others into captivity.

Jeremiah could have gloated. Instead, he continued to mourn for his people—the wayward Israelites. God’s concern were his concerns, and he sent another message from God to the transplanted captives: Build houses and dwell in them; plant gardens and eat their fruit. Take wives . . . that you may be increased there, and not diminished. (Jer. 29:5,6a & c NKJV)

Jeremiah let the people know that God’s hand was still upon them. He told them they would return to Jerusalem in 70 years. Then, I [God] know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. (v. 11)

Originally published February 20, 1987.

The Call of God

Whether they realize it or not, almost everyone hears the call of God on a regular basis—not as a loud, obvious voice—but as a small, quiet knowing in the heart. Perhaps we know we should forgive someone—or show love to a particular individual. Maybe we know we should spend more time with the Lord.

This type of knowing is usually gentle—easy to ignore. Nevertheless, a person who hears will often experience a negative reaction—both within themselves and from others. For human self-will balks when confronted by God’s call. We know—but our sinful nature rebels.

When a young Jeremiah heard God speak, he knew God’s gentle voice. Yet he made excuses when God gave Him a specific call. He knew the people he would have to confront. He knew the message God gave him would be rejected—and that he would be personally rejected as well. He said, Ah, Sovereign Lord . . . I do not know how to speak; I am only a child. (Jer. 1:6 NIV)

God spoke again, Do not say, I am only a child. You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you. (v. 7,8)

Originally published February 1, 1985.
Picture: Wild Berries, Glacier National Park, 2009. Photo by Solveig.

A New Covenant

It was impossible for anyone to live by all of the Old Testament regulations or by the early covenants God made with His people. When the Pharisees and Levites of Christ’s time (and earlier) tried, their lives became unbalanced. In fact, the Old Testament is a history of people who failed to keep their part of their covenant with God—because they could not.

Many New Testament passages quote Old Testament prophets that foretold the coming Messiah who would set things right. The book of Hebrews quotes Jeremiah: The time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah . . . I will forgive their wickedness and will remember their sins no more. (Heb. 8:8b,12 NIV)

Jesus understood the prophets and approached the Law differently than the religious leaders of His time. He never denigrated the Law or its practice—He shifted attention away from regulations to the reasons behind them. He emphasized loving, doing good, blessing, and praying—even when dealing with those who mistreat you. (Lk. 6:28b)

But in the end, Jesus fulfilled the Law when He made an offering we can’t make. He offered Himself as the final sacrifice for sin. He is our New Covenant.

Originally published February 24, 1984, and February 11, 1983.
Picture: Viewed from the street, West Fargo, 2009. Photo by Solveig.

God's Presence

Zion is one of the mountains within the city of Jerusalem. Before David captured it, the mountain was an ancient Jebusite stronghold. It is also a natural fortress, and the mountain has a natural spring of clear, life-sustaining water flowing from its depths.

So when the temple was built on Mount Zion, the place of God’s Presence symbolized both a place of refuge and a place of refreshing. It became a metaphor for God’s protection and sustenance.

God repeatedly called His people to come to Him and to enter into His Presence by referring to Zion. Jeremiah wrote, Come, let us go up to Zion, to the Lord our God. (Jer. 31:6 NIV)

When the Israelites sinned—lived outside the Law or turned to idols—Zion was a reminder of God’s power to protect and sustain. Going to the temple was an important act of worship, but only because God's purpose was calling the people to Himself.

Originally published July 11, 1986.