Celebrating Jesus

We need to remember that Christmas is a birthday celebration—and when we celebrate a birthday, we do not concentrate on the individual’s arrival as a baby. Rather, we commemorate their entire life. In a sense, we celebrate the person.

So Christmas is more than a celebration of Jesus’ birth. We want to focus on the enormity of His person, His life, and His work.

The Apostle John began his gospel by writing about the life of Jesus before His birth as a human. Then he says of Jesus, And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory. . . . (Jn. 1:14a RSV) John presented a very big picture of the baby who slept in a manger.

How big is our vision of the Baby Jesus?

Originally published December 24, 1981.

The Babe of Bethlehem

The Babe of Bethlehem had characteristics that could be—and can be—found in other babies. The Bible tells us that He grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him. (Lk. 2:40 NKJV) He also increased in wisdom and stature, and in favor with God and man. (Lk. 2:52) These characteristics are unusual, but history records a number of unusual children with hearts tender toward God.

There are some essential differences, however, between the baby named Jesus and other babies. When He became a man, Jesus died for the sin of all people. He could do this because, unknown to most people, He carried within Himself a divine seed that came from God. By sacrificing His divine life, He broke the power of Satan—and He specifically broke Satan’s hold upon the lives of people who call upon Him.

Jesus humbled Himself and came to earth as a man—to die for the sin of all men—so we can have eternal life. The Babe of Bethlehem died in my place.

Originally published December 24, 1987.

He Came as a Baby

No one denies that Jesus lived. The Roman government recorded both His birth and His death. The historian Josephus wrote about him—and He became a significant figure in world history.

But if we fail to recognize Him as God-become-man, Jesus will never be important to us personally—and we’ll never appreciate the true meaning of Christmas. He came as a baby, but He was and is the Word which was with God and was God before the beginning of time. (Jn. 1:1,2) And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father), full of grace and truth. (Jn. 1:14 KJV)

This God we call Jesus did not pretend to be a person by temporarily taking on human form. Instead, He relinquished His powers as God when He became one of us. It was as though He came incognito. He was in the world, and the world was made by Him, and world knew Him not. He came unto His own, and his own received Him not.(Jn. 1:10,11)

On the other hand, as many as received him, to them he gave the power to become the sons of God, even to them that believe on his name. (vs. 12) And that is the wonder of Christmas.

Originally published December 20, 1985.

We Receive to Give

After celebrating Thanksgiving Day, it is a good idea to remember that genuine thankfulness goes beyond simple gratitude. If we are truly thankful, we will take another step. We will move from receiving to giving.

Using an agricultural metaphor, Paul wrote to the Corinthians that if farmers are unwilling to be generous when planting seed, they will not receive an abundant harvest. He who sows (or plants) sparingly will also reap (or receive) sparingly, and he who sows bountifully will also reap bountifully. (II Cor. 9:6 NKJV)

Paul’s subject was not planting and harvesting crops but giving. He goes on to explain that when people give, God provides abundant grace. The more we receive, the more we have to give—and the more we give, the more we receive.

Giving and receiving do not always seem to directly correspond, but giving and blessings do. And God actually gives to His people so they can, in turn, receive His blessing by giving to others.

Originally published November 23, 1989.

A Living Hope

When Nicodemus came with questions in the night, Jesus said to him, unless a man is born again, he cannot see the kingdom of God. (Jn. 3:3b NIV)

Nicodemus did not understand the idea of being born again. And he did not understand that spiritual life is a gift.

But in the Old Testament, God had revealed this truth through the prophet Ezekiel. God said He would remove sin and place a fresh, clean heart and spirit in people who turn to Him. (Ezekiel 36)

Receiving a new heart is equivalent to being born again. But Nicodemus either had not learned or did not understand Ezekiel’s prophecy. He did not know that God gives new hearts—and that they cannot be earned. New hearts come by grace through faith.

Peter called the transformation that occurs when a person receives a new heart a new birth into a living hope. (I Pet. 1:3a) When we receive Jesus, He brings His life. We are born again. We experience a new birth. And we walk in a living hope because He lives within us.

Originally published July 29, 1983.

Your Fallow Ground

Jesus used examples from everyday life when He told the parable of the four types of soil. Wayside soil is too hard for seed to take root. It represents hard people who do not hear the gospel even when it is clearly stated for them.

Stony ground lacks nourishing soil. Seed planted in it withers when conditions are dry. It represents people who are open to aspects of God's Word but who do not establish a vital connection with God because they do not receive spiritual nourishment. Their Christian life withers when they suffer adverse circumstances.

Thorny ground has weeds that rob the seed of moisture so the seed will not develop as it should. It represents people who receive the Word, but who struggle because so much of their effort is focused on other things. The life of God's Word is chocked by weeds of pride.

Finally, good ground provides ideal growing conditions for seed. It represents people who hear the word [seed], accept it, and bear fruit. (Mk. 4:20a NKJV)

The exciting thing about the four soils is that none of the conditions is permanent. If left to itself, the best soil becomes hard and cracked like a wayside, but it can be plowed and worked again. Farmers can bring stones to the surface of the stony ground so the stones can be removed. Farmers can also look for ways to control weeds. Good farmers change the nature of the soil, and when they have prepared the soil, they plant their seed.

The same is true for the soil of people’s hearts. God prepares our soil. We can resist His work in our life or we can invite Him to help us. God—the master farmer—has a message for the people who desire to receive Him in faith. He is the one who plants His seed, but people can open themselves up to receive the preparation of their hearts.

The prophet Hosea said, Break up your fallow ground, for it is time to seek the Lord, till He comes and rains righteousness on you. (Hos. 10:12b) If we are willing to acknowledge and confess our sin, we fulfill the one condition necessary to receive God's grace. When we see ourselves as we are, we value God as He is. Then we are ready to seek the Lord.

Originally published March 14, 1986.
Picture: from Karen's garden, 2009. Photo by Solveig.

Rejoice in Suffering?

Most of us do not rejoice if we think we are suffering. In fact, most of us will do anything we can to avoid it.

That is a healthy reaction. Avoiding pain or suffering is a God-given instinct, and we should pay attention to His gifts. God does not want us to approach life by looking for circumstances that bring suffering—not even if they seem to bring a measure of honor or glory.

But if or when suffering occurs, it can have a positive impact upon our development. God can use suffering to lead us into a deeper relationship with Jesus.

Suffering is also intimately connected to a working knowledge of God's sovereign power. If we submit suffering to Him, He reveals Himself to us in our circumstances. He is faithful and He begins working in our hearts to reflect His nature.

Paul wrote, we also rejoice in our suffering because . . . suffering produces perseverance; perseverance, character; and character hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit. . . . (Rom. 5:3-5 NIV)

If we take our problems to God, we become aware of His presence and we learn again that He is real.

Originally published May 31, 1985.

Teach Me Your Way

David had walked with God for a long time when he wrote, Teach me your way, O Lord, and I will walk in your truth. . . . (Ps. 86:11a NIV)

Does that mean David did not know God’s way earlier?

No. He knew God’s way. But he also knew that every situation required new insight—along with renewed desire to hear God and to follow His leading. He knew he must seek God continually in every circumstance. And he knew that although God was a reality in his daily life—a sustaining presence and the source of his salvation—he still did not understand the all-encompassing greatness of God.

For although King David had learned God never changes, he also knew that people—including the king himself—do change.

Like David, we should grow in grace and knowledge of our Lord . . . . (II Pet. 3:18a) With David, we can ask God to teach us His way.

Originally published June 17, 1988.
Picture: Domestic sunflowers, Byron's garden, Spokane, 2009. Photo by Solveig.

It Leaves a Mark

Few stories in the Bible are as difficult to deal with as the story of David’s adultery with Bathsheba. To make matters worse, David arranged for the death of Bathsheba’s husband Uriah, a detail many choose to ignore because the facts are just too gruesome.

We learn through this story that even if we repent—confess and forsake sin—and even if we receive God’s grace and forgiveness—the aftereffects of sin can remain. Sin can change the sinner’s life history—and the past impacts the present and future. It—sin—leaves a mark.

Although the Bible tells us about David’s pure heart—a heart that longed for fellowship with God—David could not escape the effect his sin against Bathsheba and Uriah would have on the future of his family and his nation.

The prophet Nathan confronted David’s sin indirectly by sharing a story that revealed the horror of his actions. David did not even recognize himself in the story until Nathan confronted him directly: Why did you despise the word of the Lord by doing what is evil in his eyes? (II Sam 12:9a) Then Nathan prophesied events that would happen because David had sinned: Out of your own household I am going to bring calamity upon you. (v. 11)

When David broke down in full repentance, Nathan continued with a statement of forgiveness. But some things cannot be changed after they have been set in motion. The prophet adds, The Lord has taken away your sin . . . But because by doing this you have made the enemies of the Lord show utter contempt, the son born to you will die.”(v. 13a.14)

David’s fellowship with God was restored, but the seeds of discord laid a foundation for spiritual and physical battles throughout his sphere of influence. Of course, that included his family. They would be impacted first. And because he was king, David's sin would affect the entire nation.

Originally published September 5, 1986.
Picture: Wild sunflowers, scenic overlook of Theodore Rosevelt National Park, 2009. Photo by Solveig.

He Became a Curse

Believers receive favor from God. But there is the nasty possibility of rejecting His salvation as a gift and coming under a curse.

We do not like to think about such things, but the Bible tells us that whenever we try to earn something from God rather than receive it as a gift, we put ourselves under the law.

We condemn ourselves when we choose to trust our ability to obey the law. In fact, Paul quoted Deuteronomy 27:26 when he wrote, All who rely on observing the law are under a curse, for it is written, "Cursed is everyone who does not continue to do everything written in the Book of the Law." (Gal 3:10 NIV) And no one can do everything.

This grates against most of us—and even against our upbringing. We want to think we deserve what we have. Many of us are performance oriented. We might look around and think we’re as good as most other people. And to make matters worse, if this is true, even though we can’t possibly fulfill the Law, the Law is still valid—still in effect.

But praise God! We can turn to Jesus. He fulfilled the law for us by always trusting His Father. He lived a perfect life. Yet in the end, Christ redeemed us from the curse of the law by becoming a curse for us. . . . (v. 13) And that is God''s greatest gift of grace to His children.

Originally published October 21, 1988.
Picture: Commercial display, West Fargo, 2009. Photo by Solveig.

Living With the Past

Past sin can be a burden—a great weight upon a person—because everything that goes wrong seems like just retribution—like deserved punishment.

At least that was how it worked for Joseph’s brothers. They had hated Joseph when he was young, so they got rid of him by selling him into slavery. Years later, when accused of spying, they were sure their sin had caught up with them.

Years later! How many other ventures-gone-wrong throughout their lives had seemed only fair to them—because they had sinned a terrible sin.

The brothers had no idea the boy would prosper as he matured—that he was, in fact, the very official accusing them. Talking between themselves they said things like, we saw the anguish of his soul when he pleaded with us, and we would not hear; therefore this distress has come upon us. (Gen. 42:21 NKJV)

Their sin against Joseph did not relate to spying against Egypt. It couldn’t. But they made the association because they lived with a burden of guilt.

Through a miracle of God’s grace, Joseph had learned to forgive. He comforted his brothers: God sent me before you to preserve life . . . to save your lives by a great deliverance. (Gen.l 45:5,7)

Through his forgiveness, Jospeh overlooked the guilt of the past and blessed his brothers.

Originally published July 3, 1992.

Divine Help - God's Grace

On the matter of proclaiming God’s Word, Paul wrote to the Colossians, Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. (Col;. 4:6 NKJV)

We don’t always know what to say when we talk to people about God—or even when we try live the life God wants us to live. Sometimes our ability to think vanishes. We need divine help—God’s grace—the very kind of grace the verse above talks about. But we can’t speak with grace unless God gives us grace.

Jesus always spoke with grace. He communicated with His Father and submitted to Him in all things. Everything He said originated from the Father.

Paul knew he was called to the same dependence. That’s why he asked the Colossians to pray for him as he reached out “to speak the mystery of Christ . . .” (v. 3b) He desired that I might make it manifest, as I ought to speak.”(v. 4)

We are in good company if we ask for grace.

Originally published June 25, 1993.

A Picture of Salvation

The people of Noah’s time were wicked. So wicked the Bible says, the Lord was sorry that He made men on the earth. . . . (Gen 6:6a NKJV)

There was an exception. One man, the fellow named Noah, found grace . . . Noah walked with God. (Gen. 6:8a,9b) His story, found in the book of Genesis, provides an illustration of God’s salvation and protection.

Because Noah found grace, God provided a way of escape for him and his family. God directed Noah to build a houseboat of sorts, an ark that would be a place of refuge during a huge flood. And because Noah believed and obeyed God, he and his family were safe while the rest of the world experienced God’s judgment.

The family spent many days waiting inside the ark while it rained and then waiting inside even longer while the earth slowly dried. After the flood, when they finally emerged, Noah built an altar to the Lord. And God promised, I will never again curse the ground for man’s sake. . . . (Gen. 8:21b)

Originally published April 12, 1991.

God's Ability to Do

Faith is essential. The book of Hebrews says, without faith it is impossible to please [God]. (Heb. 11:6a NKJV)

But the concept of faith is hard to understand. By itself, faith saves no one unless it’s grounded in God’s grace. In fact, faith—believing—in the wrong thing is useless, vain, and harmful. By ourselves, we can’t come to the right type of faith. Our sin nature keeps interfering. Our reality is that we can’t even come to God and talk with Him unless we have faith.

That’s why we need grace. And grace isn’t easy to understand, either.

A common definition—one ‘oft repeated—is, Grace is God’s ability to do in us what we can’t do by ourselves. And because God desires faith, He gives people who come to Him the ability to receive faith. He sent the Holy Spirit to create the miracle of faith in our hearts.

Paul said, For by grace you have been saved through faith, and that not of yourselves; it is a gift of God . . . . (Eph. 2:8) God’s gift of faith and God’s many other gifts are His grace.

Originally published August 17, 1990.
Picture: Daffodils, Patty's garden. Photo by Solveig.

A Type of War

When we decide to follow God, many aspects of our lives change because our desires and goals change. Nevertheless, deposits of the former life remain hidden deep in our hearts. Although we might try to forget them, those former desires and goals will hang around to trouble us.

God knows all about holdovers from our past. He can arrange circumstances to remind us of hidden motives—bring them to our conscious minds. When this happens, we experience a type of war. Paul described it this way: For what I want to do, I do not do, but what I hate I do . . . What a wretched man I am! Who will rescue me from this body of death? (Rom. 7:15,24 NKJV)

Every Christian is acquainted with the struggle. But just as God knows how to expose hidden motives, He knows how to help us deal with them. When we walk with Him, we know we’re forgiven and acceptable in His eyes. This gives us courage, and it causes us to respond to Him. Then He somehow works to bring about internal change.

Through the struggle, we can rest because we know His promise. [T]here is now no condemnation for those who are in Christ Jesus [who] set me free from the law of sin and death. (Rom. 8:1,2b)

Originally published July 21, 1989.

Good Works

Good works are charitable deeds. Almost everyone appreciates them. They can help create pleasant circumstances and relationships within families, neighborhoods, and communities. Sometimes the media will highlight a good work—and warm everyone’s heart in the process. It’s commendable when people do good works simply because they are the right thing to do.

But very often we run into unforeseen difficulties when we try to do what is right. Our work might be misunderstood or condemned by others. We could end up with wounded feelings. We might run short of energy. We could lose that charitable feeling that should go with our charitable deeds.

If this happens, we can turn to God and He will help us. If we’re motivated to do a good work in His name, He promises to give special grace and strength. The Bible says He makes you complete in every good work. . . .” He never stops “working in you what is well pleasing in His sight. . . . (Heb. 13:21a,c NKJV)

Originally published August 28, 1986.
Picture: Flowers in Addis Ababa, 2008. Photo by Solveig.

Speak as He Speaks

God is gracious. Christians are supposed to be gracious as well. But what does that mean?

Some define grace as God’s unmerited favor toward people. That means we deserve nothing, but God blesses us anyway by giving us good things.

I’d like to add to that definition. God not only blesses us when we don’t deserve it, He blesses us beautifully. Grace helps define God’s nature and the way He interacts with His people. God blesses in a pleasing manner—graciously, if you will.

If we truly respond to God’s grace—to His gracious nature—we will reflect His grace. We will obey His command to become gracious toward people as He is gracious toward people.

Our communication with others can reflect God’s grace. Paul wrote, Let no corrupt communication proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. (Eph. 4:29 NKJV)

Originally published May 19, 1989.

Waiting for Grace

It is said that God answers prayers with one of three answers: yes, no, or wait.

Well, true—maybe. The statement presents an incomplete or rigid viewpoint. For quite often God does the waiting while His children are the ones who hinder or prevent forthcoming answers.

Sometimes, when we’re out-of-order, the Lord waits to be gracious . . . he [God] exalts himself to show mercy. . . . (Is. 30:18 RSV)

I like the Living Bible rendition of this verse: Yet the Lord still waits for you to come to him, so he can show you his love; he will conquer you to bless you, just as he said. For the Lord is faithful to his promises. Blessed are all those who wait for him to help them.

The nation of Judah was in a tight spot when Isaiah penned this. But rather than follow God they chose their own course of action and suffered dreadful consequences.

Meanwhile, God stood ready for the time when they would turn and call to Him. He waits to be gracious. . . .

Originally published August 28, 1981.
Picture: Dried crab apples of winter, Fargo, 2009. Photo by Solveig.

Contend Earnestly

Peace from God doesn’t mean loss of conflict. Peace is a fruit of the Spirit, and Jude verbally offered peace when he wrote, Mercy, peace and love be multiplied to you. (Jude, v. 2 NKJV) Jude also supported conflict when he wrote, contend earnestly for the faith. . . . (v. 31)

Jude instructed the believers to contend because outsiders had come to the congregation with heretical doctrine. Without making their intent known or immediately apparent, men were gradually introducing doctrines that said it was okay to turn the grace of our God into licentiousness. . . . (v. 4)

The teaching must be resisted, but the people didn’t need to lose their peace while they stood for truth. Their peace rested upon their inner relationship with God—not upon circumstances—or even on the presence of ungodly men teaching ungodly doctrines. They could have peace amidst strife because they trusted God.

Originally published June 23, 1980.
Picture: Red River of the North, 2009. Photo by Cindy.

Good Works

Although we accept salvation as a gift from God, we have a dangerous tendency to think we deserve credit for good works. Who doesn’t want to be recognized from time to time, to be appreciated for their effort.

While it’s impossible to avoid desiring interaction with others--after all, God did create us as social beings--we need to be careful. Thinking we’re responsible for the good we do isn’t consistent with Scripture. We receive our ability to do good we have by grace through faith. Paul said, it is God who works in you to will and act according to his good purpose. (Phil. 2:13 NIV)
Jesus, our prime example, demonstrated this for us when He said, the son can do nothing by himself, he can do only what he sees his Father doing. . . . (Jn. 5:19 NIV)

Good works always originate with the Father. He delivers the possibilities to His followers through His Holy Spirit. We follow His leading. So we do good works, but not on our own. They’re a response to God’s grace.

Originally published August 23, 1985.