Your Fallow Ground

Jesus used examples from everyday life when He told the parable of the four types of soil. Wayside soil is too hard for seed to take root. It represents hard people who do not hear the gospel even when it is clearly stated for them.

Stony ground lacks nourishing soil. Seed planted in it withers when conditions are dry. It represents people who are open to aspects of God's Word but who do not establish a vital connection with God because they do not receive spiritual nourishment. Their Christian life withers when they suffer adverse circumstances.

Thorny ground has weeds that rob the seed of moisture so the seed will not develop as it should. It represents people who receive the Word, but who struggle because so much of their effort is focused on other things. The life of God's Word is chocked by weeds of pride.

Finally, good ground provides ideal growing conditions for seed. It represents people who hear the word [seed], accept it, and bear fruit. (Mk. 4:20a NKJV)

The exciting thing about the four soils is that none of the conditions is permanent. If left to itself, the best soil becomes hard and cracked like a wayside, but it can be plowed and worked again. Farmers can bring stones to the surface of the stony ground so the stones can be removed. Farmers can also look for ways to control weeds. Good farmers change the nature of the soil, and when they have prepared the soil, they plant their seed.

The same is true for the soil of people’s hearts. God prepares our soil. We can resist His work in our life or we can invite Him to help us. God—the master farmer—has a message for the people who desire to receive Him in faith. He is the one who plants His seed, but people can open themselves up to receive the preparation of their hearts.

The prophet Hosea said, Break up your fallow ground, for it is time to seek the Lord, till He comes and rains righteousness on you. (Hos. 10:12b) If we are willing to acknowledge and confess our sin, we fulfill the one condition necessary to receive God's grace. When we see ourselves as we are, we value God as He is. Then we are ready to seek the Lord.

Originally published March 14, 1986.
Picture: from Karen's garden, 2009. Photo by Solveig.

Turmoil in His Soul

Ezekiel experienced an overwhelming encounter with God. He could not even stand upright in the vision until God lifted him up. Through the vision, he learned God had a message for him to deliver to the stiff-necked Israelites who would not listen to God—who did not even want to hear from God.

Nevertheless, God wanted to send a message, and He said to Ezekiel, I will make your forehead . . . harder than flint. Do not be afraid. . . . (Ez. 3:7 a & c NIV)

How would you like to have been Ezekiel? God showed him a scroll with words of lament and mourning and woe. (2:10b) According to God’s instructions, he ate it, and it tasted sweet as honey in my mouth. (3:3b)

But the scroll caused turmoil in his soul because he knew it would cause a separation between him and the people.

We do not know what Ezekiel’s life was like prior to his call, but it was an unusual life after his call. He shared how he was physically transported—with the strong hand of the Lord upon me—to another land and another group of exiles where he sat among them for seven days—overwhelmed. (3:14c,15c)

God spoke again, telling Ezekiel his position would be that of a watchman who would warn wicked people. (3:17) Ezekiel did not have an easy calling.

Originally published August 24, 1984.

A Place of Springs

A psalmist wrote, Blessed are those whose strength is in thee, in whose heart are the ways of them. (Ps. 84:5 KJV) The NIV translates ways of them as a pilgrimage. The psalmist was referring to the Israelites who made a pilgrimage or a journey to observe festivals in Jerusalem. They were blessed as they traveled because their hearts were set on worshipping God.

Today we do not have to make physical journeys to worship—we make spiritual journeys. Jesus taught this when He said, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem . . . God is Spirit, and his worshipers must worship in spirit and truth. (Jn. 4:21,44 NIV)

Nevertheless, the psalmist’s words still apply, because even a spiritual journey requires determination. There will be obstacles, things that hinder or distract us from focusing on God. In fact, we learn the pilgrims travel through the Valley of Baca. . . . (Ps. 84:6a NIV) and valleys refer to trials.

But when a heart is set on worshiping God, His people experience refreshing even when they walk through valleys. Baca referred to springs or a well of water that God provided in the valley. God's waters provide sustenance. Although the journey might be difficult, God’s people emerge refreshed, restored and renewed. They go from strength to strength. (v. 7a) as they move forward.

Originally published August 19, 1988.
Picture: Wildflowers, Glacier National Park, 2009. Photo by Solveig.

A Future and a Hope

Jeremiah is usually called the weeping prophet. He wept and mourned because his countrymen—the Israelites—only pretended to worship God. In private, they worshipped idols and did evil deeds. Jeremiah preached against their sin and warned them to repent—and then he told them to accept the invading Babylonian army as a judgment from God.

Not a popular message. The people were enraged. There were even false prophets who accused Jeremiah of treason and who spearheaded his persecution. But eventually, just as Jeremiah had stated, the Babylonians came, entered the city, and carried the King and others into captivity.

Jeremiah could have gloated. Instead, he continued to mourn for his people—the wayward Israelites. God’s concern were his concerns, and he sent another message from God to the transplanted captives: Build houses and dwell in them; plant gardens and eat their fruit. Take wives . . . that you may be increased there, and not diminished. (Jer. 29:5,6a & c NKJV)

Jeremiah let the people know that God’s hand was still upon them. He told them they would return to Jerusalem in 70 years. Then, I [God] know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. (v. 11)

Originally published February 20, 1987.

Rejoice in Suffering?

Most of us do not rejoice if we think we are suffering. In fact, most of us will do anything we can to avoid it.

That is a healthy reaction. Avoiding pain or suffering is a God-given instinct, and we should pay attention to His gifts. God does not want us to approach life by looking for circumstances that bring suffering—not even if they seem to bring a measure of honor or glory.

But if or when suffering occurs, it can have a positive impact upon our development. God can use suffering to lead us into a deeper relationship with Jesus.

Suffering is also intimately connected to a working knowledge of God's sovereign power. If we submit suffering to Him, He reveals Himself to us in our circumstances. He is faithful and He begins working in our hearts to reflect His nature.

Paul wrote, we also rejoice in our suffering because . . . suffering produces perseverance; perseverance, character; and character hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit. . . . (Rom. 5:3-5 NIV)

If we take our problems to God, we become aware of His presence and we learn again that He is real.

Originally published May 31, 1985.

God's Displeasure

King David brought the loosely-knit tribes of Israel together and formed them into a world power. During his reign, enemies on every side were subdued and humbled. Wealth poured into the nation's coffers.

But God never stopped dealing with David as an individual. In spite of all his accomplishments, David was still a human being and a sinner.

Psalm 39 reveals the inner struggles of a man who had to deal with the reality of sin and its consequences. David was weighed down by God’s displeasure. He said, You rebuke and discipline men for their sin . . . I dwell with you as an alien, a stranger. . . . (Ps. 39:11,12 NIV)

Is it possible that, at some point, David thought his position as king placed him on a pedestal of sorts? Perhaps he felt he no longer needed to face his sin. When God began to deal with him, his first thought was to hide his wrongdoing. He said, I will watch my ways. . . . (v. 1)

But it did not work. He describes what happened: My heart grew hot within me, and as I meditated, the fire burned. . . . (v. 3) Those of us who have tried to walk this road can only smile ruefully in recognition. The pain is real.

Out of pure desperation, David changed his direction. He turned his thoughts toward God and he opened up his heart for scrutiny by this God who offered salvation. He prayed, But now, Lord, what do I look for? My hope is in you. Save me. . . . (v. 7)

Originally published September 9, 1983 and September 5, 1986.

Picture: Palm trees, Addis Ababa, Ethiopia, 2008. Photo by Solveig.

Responding in the Flesh?

Sometimes people’s response to God is disappointing. That was so with Abraham’s grandson Jacob. While sleeping at Bethel, Jacob saw a ladder extending from earth to heaven with angels moving up and down. God spoke to Jacob in the dream—and blessed him by repeating the promises of Abraham. The land would be home for Jacob’s descendants—and they would be as numerous as the dust of the earth. . . . (Gen. 28:14b NKJV) Furthermore, God said, I am with you and will keep you. . . . (v. 15a)

Jacob knew the message came from God. He should have responded with gratitude and joy, but he didn’t. Although he set up an altar, his prayer was a bargain rather than a response of faith. He said, If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, so that I come back to my father’s house in peace, then the Lord shall be my God. (v. 20,21)

The interesting aspect of this is that God didn’t get angry. He understood. Jacob responded in the flesh because that was where he lived his daily life. It took years of God’s dealings with him before he would finally respond in obedience and faith.

Originally published May 8, 1992.