The Eternal Sacrifice

We never tire of hearing good things about someone we love. And we never tire of hearing a person we love tell us they love us in return. Such messages are choice messages.

Likewise, we never tire of hearing a choice Word regarding Jesus. He is the great love message of all time. The book of Hebrews says, Christ came as High Priest . . . Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all. . . . (Heb. 9:11a,12a NKJV)

Jesus made it possible to approach God! Only the high priests could enter the Most Holy Place of the Temple where God's Pesence dwelled. And the high priest entered only once a year with a blood sacrifice. Jesus changed that when He gave Himself—the eternal Blood Sacrifice for all people.

Originally published August 31, 1990.
Picture: Como Park Conservatory, St. Paul, 2009. Photo by Solveig

Rejoice in Suffering?

Most of us do not rejoice if we think we are suffering. In fact, most of us will do anything we can to avoid it.

That is a healthy reaction. Avoiding pain or suffering is a God-given instinct, and we should pay attention to His gifts. God does not want us to approach life by looking for circumstances that bring suffering—not even if they seem to bring a measure of honor or glory.

But if or when suffering occurs, it can have a positive impact upon our development. God can use suffering to lead us into a deeper relationship with Jesus.

Suffering is also intimately connected to a working knowledge of God's sovereign power. If we submit suffering to Him, He reveals Himself to us in our circumstances. He is faithful and He begins working in our hearts to reflect His nature.

Paul wrote, we also rejoice in our suffering because . . . suffering produces perseverance; perseverance, character; and character hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit. . . . (Rom. 5:3-5 NIV)

If we take our problems to God, we become aware of His presence and we learn again that He is real.

Originally published May 31, 1985.

Inside the Tent

The ark of God’s presence did not have a permanent home during David’s lifetime. Before Saul and David became kings, the Israelites were a losely organized nation. The ark had rested in several locations and at one time it was even captured by the Philistines who were enemies of the Israelites. Although it had been returned, Saul had been content to leave the ark where it rested.

But the Ark of the Covenant was God’s ordained means of speaking to His people at that point in time. It was the focus of pure worship, and David determined in his heart to bring it to Jerusalem.

Moving the Ark was a monumental event—complete with tragedy, delay, blessing, and victory. David did finally succeed in bringing it all the way to Jerusalem where he had prepared a tent as temporary dwelling for it. Then he sacrificed burnt offerings and fellowship offerings before the Lord. (II Sam. 6:17 NIV)

Until David’s son Solomon built the temple, this tent housed the ark, and it was the center of worship. David wrote a psalm of thanksgiving: Worship the Lord in the splendor of his holiness; tremble before him, all the earth. (Ps. 96:9 NKJV)

David did not feel restricted when he worshipped before the ark. He and all who desired could experience God's presence and holiness in the special tent.

Originally published January 11, 1985.
Picture: Commercial display, Greater Twin City area, 2009. Photo by Solveig.

Moments of Love?

Do we experience the love of Jesus? Even more significantly, do we experience loving Him in return? Does the thought of Jesus bring joy?

Peter said, Though you have not seen him, you love him . . . and are filled with an inexpressible and glorious joy. . . . (I Pet. 1:8 NIV)

Of course, there will be times when we don’t feel love. There are times when love will be a choice—even if we feel more-or-less dead inside. But a close walk with God—just like a close walk with any other person—should include moments of tangible love and moments of joy.

These moments may come when we set time aside to be with Him—to pray, to ask questions, or to enjoy His Presence. They may come when we struggle with a specific task He sets before us. They may even come when we aren’t consciously thinking of Him at all.

Those special moments are like visitations. Whatever the circumstance, treasure His tangible expressions of love. We are precious in His sight, and He wants to be precious in our sight. He desires a love relationship with His children.

Originally published February 17, 1989.
Picture: Como Park, St. Paul, MN 2009. Photo by Solveig.

The Temple of God

The Tabernacle was beautiful—a miracle on the desert. It taught God’s people that His Presence was with them—that He lived in their midst. Generations later, when the Israelites became a nation, they built a more elaborate Temple in Jerusalem. (When the first temple was destroyed, a second was built. Later, Herod built a third temple.) In their times, each of the temples in Jerusalem were also centers for worship and sacrifice—the place where people encountered God’s Presence.

But they were not the final temple. God’s temple is an ongoing construction project, and its spiritual reality is a deep mystery. The Bible tells Christians, Do you not know that you are the temple of God and that the Spirit of God dwells in you? (I Cor. 3:16 NKJV)

We look at ourselves and see flaws. Even mature Christians surprise us with un-Christlike behavior at times. Christians are not always beautiful—they are simply people who have received Jesus. Christians seem much less impressive than the Tabernacle or than one of the Temples.

The key is our foundation. Paul said no other foundation can anyone lay that than which is laid, which is Jesus Christ. (v. 11) Once the presence of Jesus comes to live in our hearts, the human temple is reality because His foundation is established. Then God builds His life on the foundation. His life is resident within us. For although we’re far from perfect, we belong to God and we carry His Presence.

Originally published November 7, 1986.

To Build the Tent/Tabernacle

The Tabernacle was an elaborate tent built by the Israelites as a worship center. It could be assembled and taken down again so they could move it when they traveled through the Wilderness. When assembled, it housed sacred articles—including the Ark of the Covenant and the Mercy Seat—and it became the symbol of God’s Presence among His people. It was also the place where people brought their sacrifices.

Many factors came into play when the Israelites built their Tabernacle. They needed silver, gold, fine linens, colorful threads, incense, oil, and other materials to follow God’s plan. (Ex. 35) God told Moses to collect an offering. When he did, everyone came whose heart was stirred, and everyone whose spirit was willing, and they brought the Lord’s offering. . . . (Ex. 35:21a NKJV) They offered items given to them when they left Egypt.

Skilled craftsmen were necessary. Moses identified Bezaleel as the chief artisan. Aholiab was also identified by name. They joined together with every gifted artisan in whose heart the Lord had put wisdom. . . . (Ex. 36:2b)

The stiff-necked people of Israel were far from perfect—just like God’s people today. But they had God-given abilities, and God honored them by calling them into His service.

Originally published on October 16, 1981 and December 27, 1991.
Picture: Marigolds along I-90, Minnesota, 2009. Photo by Solveig.

Look and Be Radiant

One of the psalmists said, Look to Him and be radiant. . . . (Ps. 34:5a RSV)

That’s quite an order. Yet the Bible tells us Moses was literally radiant and did not realize it. After spending 40 days and nights with God on Mount Sinai without food or water, Moses did not know that the skin of his face shone because he had been talking with God. (Ex. 34:29b)

The radiance of Moses reflected God's glory and it came after deep fellowship with God. God trusted Moses, and He imparted much into His faithful servant. Moses received instructions concerning important laws. There were the Ten Commandments which is still the foundation for our law today—but there were other precepts as well. And Moses also received instructions for worship, sacrifices, and building the Tabernacle.

Moses brought God's instructions to the people and then the radiance served a useful purpose. He needed a divine infusion of God’s Presence to implement God’s plans.

Originally published October 30, 1981.

Direct Conversations

Before the Israelites built their Tabernacle, there was the tent of meeting. It wasn’t ornate, and it wasn’t a place for sacrifices or priestly service. This tent pitched outside the camp was the place where Moses met with God when he wasn’t on the mountain.

When he went into the tent of meeting, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses. . . . (Ex. 33:9b NIV) The people knew God was talking to him, and they gathered around the tent of meeting to hear what God had said.

Can your image what this was like? Although God performed many miracles through Moses, perhaps the most remarkable experiences of Moses’ life were his conversations with God—including those in the tent of meeting. We are awed by the direct communication. At one time Moses bluntly told God he would not lead the people anywhere unless God’s Presence went with them. God said, I will do the very thing you have asked. . . . (v. 17b)

When Moses asked to see God’s glory, God arranged a special display for this man who came to talk with Him.

Originally published September 24, 1982.
Picture: Viewed from the street, West Fargo, 2009. Photo by Solveig.

He Removed the Barrier

The veil was an important part of the temple, more than a simple furnishing. It divided the Holy Place from the Holy of Holies; it identified the difference between coming to God as opposed to coming into God’s Presence. As a barrier, the temple veil kept Old Testament priests from approaching God’s Presence carelessly. And as long as the veil remained, the way into the Holiest of All was not yet made manifest. . . . (Heb. 9:8)

When Jesus died on the cross, the veil that separated the Holy Place from the Holy of Holies was torn down the middle, from top to bottom. . . .(Mt. 27:51 NKJV)

Interesting. A tear in the veil from bottom to top would have indicated that men had begun the tear, but a tear from top to bottom indicated that God initiated the action.

Matthew included the information about the tear from the top because it was a sign from Heaven. It originated beyond the reach of people. Jesus’ death paid the penalty for Sin, and we're no longer separated by a barrier. We have access to God's presence.

Originally published April 3, 1992.
Picture: Flower in Hawaii, 20084. Photo by Patty.

God's Presence

Zion is one of the mountains within the city of Jerusalem. Before David captured it, the mountain was an ancient Jebusite stronghold. It is also a natural fortress, and the mountain has a natural spring of clear, life-sustaining water flowing from its depths.

So when the temple was built on Mount Zion, the place of God’s Presence symbolized both a place of refuge and a place of refreshing. It became a metaphor for God’s protection and sustenance.

God repeatedly called His people to come to Him and to enter into His Presence by referring to Zion. Jeremiah wrote, Come, let us go up to Zion, to the Lord our God. (Jer. 31:6 NIV)

When the Israelites sinned—lived outside the Law or turned to idols—Zion was a reminder of God’s power to protect and sustain. Going to the temple was an important act of worship, but only because God's purpose was calling the people to Himself.

Originally published July 11, 1986.

Pruning—Forging

God doesn’t promise a life without problems, and sometimes those problems even originate with Him. Jesus compared the Father to a gardener who cuts off every branch in me that bears no fruit, while every branch that does bear fruit he trims clean so that it will be even more fruitful. (Jn. 15:2 NIV)

Perhaps that’s why we’re more aware of God’s presence during periods of stress or difficulty than when things are going well. He’s getting our attention, showing us things that need changing.

Isaiah provides another metaphor for God’s dealings in our life. There it’s the process of a blacksmith who forges change on an anvil. Isaiah says God created our exposure to the blacksmith who who fans the coals into flame and forges a weapon fit for its work. (Is. 54:16) The “work” is changing the iron—our iron wills.

But through times of God’s work in our lives, His sustaining power never leaves us. When He’s done, we emerge stronger, ready to stand against spiritual attacks. We’re ready to respond to Him and to do good things.

Originally published September 21, 1984.
Picture: Lindenwood Park, Fargo, 2008. Picture by Solveig.