A Gentile Named Ruth

Ruth was a Mobite. Her Israelite husband broke God’s law by marrying her when he lived in the land of Moab. Then he died, and when his mother Naomi prepared to return to Israel, Ruth must have seriously thought about staying in her homeland. She would surely face rejection and persecution in the land of her husband’s family.

But Ruth was unwilling to separate herself from God’s people. The Bible tells us she clung to Naomi. She said, For wherever you go, I will go; wherever you lodge, I will lodge. Your people shall be my people, and your God my God. (Ruth 1:16b NKJV)

The young woman born outside of God’s kingdom decided she would chose God by identifying with His people. She journeyed to Israel with Naomi. When she demonstrated great tenderness and love for her mother-in-law, she was accepted in spite her background.

Then, in one of Scripture’s most beautiful love stories, Ruth became the wife of Boaz. Their first son, Obed, became grandfather of King David. And centuries later Jesus descended from the lineage of David.

The outcast named Ruth—the Moabite Gentile—played an important role in the ancestry of Jesus. She was a forerunner of God’s plan to include Gentiles among the people who belong to Him.

Originally published December 14, 1990.

Suffer Persecution?

We usually associate persecution with physical abuse or imprisonment—perhaps by an oppressive government. But persecution covers a wider range of activities. A dictionary definition of persecution includes harassment and to trouble or annoy constantly.

Developing the inner strength to stand when under persecution—even subtle varieties—is an important part of the maturing process. Peter had personal experience with persecution when he wrote to encourage young Christians. He said, always be ready to give a defense . . . for the hope that is in you . . . For it is better, if it is the will of God, to suffer for doing good than for doing evil. (I Pet. 3:15b,17b NKJV)

A thought to consider: If we do not hold our own against subtle persecution, would we hold our own against severe physical abuse or some other type of rejection?

Originally published December 29, 1989.
Picture: Fall foilage, West Fargo, 2008. Photo by Solveig.

I Did Not Hide

To stand one’s ground in the face of persecution—or even ridicule—requires faith and strength. But sometimes, as when the prophet Isaiah withstood hostile attacks, he turned his suffering into prophetic revelation. Writing about himself, he prophesied of Jesus: I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. (Is. 50:6 NIV)

It is difficult to fathom the horror of that type of experience. Yet Christians throughout history have suffered intense persecution. The end of Isaiah's story is not happy. Tradition tells us he is the man referred to in Hebrews 11:37 who was sawed in two.

Most of Jesus' apostles were martyrs. Paul submitted to jail rather than deny God’s revelation—and tradition tells us he also died as a martyr. And the sad reality is that many suffer today for the Gospel of Jesus Christ.

Isaiah shared a message of commitment: I have set my face like a flint. . . . (Is. 50:7b) Although he did not experience victory while he lived, he looked beyond life to His God, to the One who offers ultimate victory.

Originally published September 20, 1985.
Picture: Lois's garden, Spokane, 2009. Photo by Solveig.

A Green Olive Tree

Saul became jealous of David—not only because David's of ever-increasing success on the battlefield. He also sensed the young man's anointing and destiny. Saul knew his kingdom was in jeopardy.

David eventually had to flee for his life. As he journeyed he made a brief stop at Nob where the Ark of the Covenant rested. While there, the priest Ahimelech fed him. The introductory lines of Psalm 52 describes David's response when he learned what happened in Nob after he left.

A man named Doeg saw David with the priest Ahimelech. Doeg, a man of evil heart, told Saul that Ahimelech had helped David. Because of Doeg’s betrayal, Saul killed eighty-five of God’s anointed priests and David’s life as a fugitive began in earnest. (I Sam. 21 &22)

David gained new appreciation for the depths of Saul’s intent that day. He was concerned about his own life, but he was appalled by the injustice of Saul's actions against God’s servants. And he mourned the loss. Small wonder that he cried, Why do you boast, O mighty man, of mischief done against the godly. . . ? God will break you down forever. (Ps. 51:1,5a RSV)

But David was not content to merely decry evil in others. He examined his own position as well—and he sought to reaffirm it. The psalm does not end until he could say, But I am like a green olive tree in the house of God. (v. 8a) He knew he had to come before God and trust in God's love in spite of a great tragedy.

Originally published August 5, 1988.
Picture: Commercial display, West Fargp, 2009. Photo by Solveig.

She Made a Vow

Sometimes God’s people have to get serious when they pray. And sometimes, when they get serious, they make a vow.

Hannah did. After years of taunting and emotional persecution by members of the family, she had a purpose when she went on the family’s yearly pilgrimage to the Tabernacle in Shiloh. There she wept and bared her heart before God, and then she prayed, [I]f you will only look upon your servant’s misery and remember me and not forget your servant but give her a son, then I will give him to the Lord . . .” (I Sam. 1:11a NIV)

After Eli the priest blessed her, Hannah returned home, and within a year she gave birth to Samuel. Several years later, when Samuel was weaned, Hannah fulfilled her vow. She took him back to Shiloh, and there she gave him to the Lord by placing him with Eli.

Samuel ministered to the Lord in Shiloh. He became a prophet who called Israel back to God. He was also the last judge to serve as the governmental leader of Israel. He even anointed Saul, the first king—and then he anointed King David.

The heart-felt vow of the desperate Hannah helped shape the history of Israel.

Originally published May 13, 1983.