Evaluating Priorities

Many use the New Year holiday as a time to evaluate priorities. When we do, we have to ask ourselves what is important to us. Our family? Our friends? A job? The community? Or is God the most important reality?

Jesus did not minimize family or friends or daily life. Remember that He restored sick children to their parents, He provided food for hungry people, and He blessed a wedding with His presence and with supernatural provision.

Yet Jesus made it clear that family and friends—or jobs and communities—cannot be most important. God must be pre-eminent.

He told a young man to sell everything he owned and then he would have treasure in heaven. (Mt. 19:21b NKJV) He told the disciples that anyone who prefers family members is not worthy of Me. (10:37b)

It seems too harsh when not understood in the light of grace. But if we put God ahead of all else, if He is first in our lives, through His provision we have more love to give others. In fact, we have more than if we had not put God first.

When preparing for His death, Jesus said, For whoever desires to save his life will lose it, and whoever loses his life for My sake will find it. (16:25)

Jesus should always be our example, and He never subverted His priorities. He abandoned everything to His Father's will and brought salvation to all who receive him.

Originally published December 31, 1992.
Picture: Antique ceramic angels. Photo by Solveig.

He Understood

Most of us spent much time and effort preparing for Christmas—including time purchasing gifts. Sometimes we hold our breath, not knowing if a gift will be received as an expression of love. When it is, we rejoice.

There was a man in Jerusalem who received a special gift during the first Christmas season. When Mary and Joseph took the baby Jesus to the temple, God gave Simeon a revelation. He knew in his spirit that Jesus was God’s instrument of salvation, and he received the gift of revelation as an expression of God's love. Holding the baby, he said, For my eyes have seen Your salvation which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel. (Lk. 2:30-32 NKJV)

An exciting detail in this story is that Simeon said all peoples. He looked beyond his unique time and place in history. He looked ahead and saw God had prepared a gift for people outside his culture and his time.

Today God desires that we receive His special gift—through a revelation of His salvation. He wants us to recognize Jesus—know who He is--and He wants us to receive Him in our hearts.

Originally published December 24, 1992.
Picture: Christmas ornament. Photo by Solveig.

Sheep or Shepherds?

Shepherds are appealing as we anticipate Christmas—because God chose to announce Jesus’ birth to a group of lowly shepherds.

Shepherds are also a familiar Biblical metaphor. Shepherds are used to portray God Himself in the Old Testament. Ezekiel said, As a shepherd looks after his scattered flock when he is with them, so will I [God] look after my sheep. . . . (Ez. 34:12a NIV)

In the new Testament, Jesus identified with shepherds when he said, I am good shepherd. (Jn. 10:11a) So it is fitting that shepherds were among the first to receive news of Christ’s arrival.

And yet, when An angel of the Lord appeared to them [the shepherds] . . . and they were terrified. (Lk. 2:9) Their response was understandable, but their reaction did not demonstrate an ability to care for others—or present a picture of God looking after His people.

So perhaps God had dual vision when He selected these particular shepherds. Perhaps He wanted to emphasize the shepherd image—and perhaps He selected specific shepherds who also represented sheep in need of salvation. When we look at the shepherds as sheep, we can identify with them—and identify with their quest for Jesus.

Originally published December 2, 1983.

Beauty for Ashes

The Christmas spirit is an elusive dream for many people. Perhaps they feel isolated from family and friends—or insecure because they do not know how to select presents. Perhaps they lack funds to pay for presents—or are overwhelmed by fatigue and bills. Whatever the cause, failure to experience the dream causes anxiety and stress.

Jesus didn’t come so we could strive after elusive dreams. He came to invade hearts—to penetrate our depths—to offer a revelation or vision of Him. And He brings peace and joy.

The prophet Isaiah had much to say about the Christ-child named Jesus who grew up to bring salvation to all people. According to Isaiah, He brings, beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they [we] may be called trees of righteousness, the planting of the Lord, that He may be glorified. (Is. 61:3 NKJV)

Receiving the promises recorded by Isaiah might require rethinking our Christmas plans. If we belong to Jesus, we can stop striving after the elusive dream—and let a true vision from the Spirit of Jesus touch our spirits—because the Spirit of Jesus is the true spirit of Christmas.

Of course, major changes require adjustments, but that would be a small price to pay if it means exchanging beauty for ashes!

Originally published December 12, 1986.
Picture: Commercial display, West Fargo, 2009. Photo by Solveig.

Immanuel . . . God With Us

Few people would say Christianity is an inferior religion. Of all world religions, it alone presents a God who reaches down to provide a way of salvation. Other religions demand sacrifices from their followers. Christians, however, believe Jesus came as God in the flesh to be the sacrifice. The Baby in the manger is unique and worthy of worship because He is Immanuel . . . God with us. (Mt. 1:23b)

So people err when they try to identify Christianity as one of several valid religions. Scripture claims it is exclusive: Who is a liar but he who denies that Jesus is the Christ? (I Jn. 2:22a NKJV) Christianity cannot accept the possibility that other religions have vital truth to offer because the other religions have nothing that pays the pentalty for sin. If the beliefs of Christianity are compromised, the teaching is no longer Christian.

Jesus did more than live a good life. He is God. He existed as God before the creation of our world. He came to earth as God in the flesh so He could pay the penalty for our sin. This is the message of Christmas. Immanuel . . . God with us.

Originally published December 9, 1988.

His Gift to Us

Both general sins, the kind committed by people as a whole, and specific sins, the kind committed by an individual, can be overwhelming.

We're often plagued by one of two problems when dealing with our overwhelming sinful nature. We might refuse to acknowledge the sin because the thought is too much for us—so we do not accept God's gift of salvation. Or we might be overcome by guilt because the sin seems so awful that it cannot be forgiven—so we do not accept God's gift of salvation.

A psalmist looked at our dilemma differently. He wrote, If you, O Lord, kept a record of sins, O Lord, who could stand? But with you there is forgiveness. . . . (Ps. 130:3,4a NIV)

The psalmist was not downcast or dismayed when he reflected on his sinful state because he looked beyond himself and directed his attention to the One who can provide a solution. He affirmed the nature of God, because God, not people, holds the key. The psalmist recognized that, with the Lord is unfailing love and with him is full redemption. (v. 7b)

God clearly states in His Word—including the Old Testament—that salvation for forgiveness from sin is a gift that He provides. Our sinful nature is real and fearsome—but God’s solution is big enough to take care of it.

Originally published January 14, 1983.
Picture: Como Park Conservatory, St. Paul, 2009. Photo by Solveig.

God Is Looking at Us?

The Bible tells us the Lord, looks on all the inhabitants of the earth. (Ps. 33:14b NKJV)

Are we happy that God is looking at us? Are we so sure of His love—and so sure of His ability to help us—that we rejoice in His care? Or do we resent His attention? Do we try to suppress the true motives of our heart? Do we think of Him as a taskmaster who robs us of fun?

These are important questions. When we try to hide motives, even from ourselves, we do not fool God. He understands us better than we understand ourselves. He knows all about anything and everything we might try to hide.

But He does not look at us because He is a taskmaster who insists we meet certain obligations. He does it as the one who offers forgiveness and salvation. He does it because He is our source of joy. The psalmist explains, Our soul waits for the Lord; He is our help and our shield. For our heart shall rejoice in Him, because we have trusted in His holy name. (v. 20,21)

Originally published March 27, 1992.

Who Needs God?

Who needs God?

All sorts of people need God.

Psalm 107 tells us about people who suffered from emotional distress or fainting hearts. Then they cried unto the Lord in their trouble, and He delivered them out of their distress. (v. 6 KJV)

Other people experienced calamities, financial troubles, and lost hopes. These also fell down . . . Then they cried out to the Lord in their trouble, and he saved them out of their distresses. (v. 13)

Still others were afflicted by physical disease. And so, they also, cry unto the Lord in their trouble. And He saved them out of their distresses. (v. 19)

And finally, some lived with physical danger, typified by those who go down to the sea in ships. . . . (v. 23) And they cry unto the Lord in their trouble, and He bringeth them out of their distresses. (v, 28)

All sorts of people can recognize God’s desire to save sinners. Yes, especially and specifically the people who know they are sinners. The people of the psalm lived with an understanding of judgment for their sin. But they also knew God could redeem them—could salvage their lives.

Only God can do the impossible.

Originally published December 6, 1991.
Picture: Como Park, St. Paul, MN 2009. Photo by Solveig.

He Understands

An omniscient God is an awesome Being—because He truly knows everything. The book of Hebrews tells us, all things are naked and open to the eyes of Him to whom we must give account. (Heb. 4:13 NKJV)

This would be overwhelming and frightening if God’s purpose was judgment. But He has another reason for searching people’s hearts. He desires to bring us to Himself. Furthermore, we’re told he will sympathize with our weaknesses. . . . (v. 15)

Jesus our High Priest died on the cross as a sacrifice for sin because He understood our dilemma. And He alone could pay the penalty for sin—because He alone is perfect or without sin. So although He knows all things—including our sin—He identified with our sinful human nature. His sacrifice is effective because He is one of us—but one of us without sin.

And so, the writer of Hebrews continues with an invitation from the awesome, omniscient God: Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. (v. 16)

Are you glad God knows us—knows you? That He understands every need? That He understands sin and sent Jesus to pay the price? Respond to His invitation today. Ask Him to reveal Himself. Enter into His goodness, His mercy, His grace.

Originally published March 23, 1990.

The Time of Your Sojourning

Abraham was a sojourner. He lived in temporary dwellings—tents—among a people-group different than his people group. Although he did business with his Canaanite neighbors—coexisted with them profitably and peacefully—he was not part of their culture. Even when he became wealthy, he did not join their lifestyle.

As Abraham was a sonjourner, Christians are called to become sojourners. Christians are called to do business with their neighbors—co-exist with them profitably and peacefully—while not joining a worldly, Canaanite-type lifestyle.

Peter wrote, conduct yourselves throughout the time of your sojourning here in fear, knowing you were not redeemed with corruptible things, like silver and gold . . . but with the precious blood of Christ. . . . (II Pet. 1:;17-19 NJHV)

Because of the sojourner status, natural sources of stability, support, and release are not available to many Christians. They must look instead to a supernatural source. They must become firmly established in Jesus.

Originally published June 26, 1987.

Interested in God?

Does the Gospel—the good news of Jesus Christ—ever seem unreal? Does Jesus’ death on the cross seem unrelated to daily life? After all, it happened almost 2,000 years ago.

If those questions describe your mental state, try asking God for a spiritual mind. Paul wrote to the Romans, For to be carnally minded is death, but to be spiritually minded is life and peace. (Rom. 8;5,6 NKJV)

A carnal mind does not probe deeply and it refuses to contemplate what it does not understand. It is not interested in God. A spiritual mind, however, asks questions and considers the many paradoxes of life. A spiritual mind is interested in God.

Unless we have a spiritual mind, we will not come to Jesus Christ and we will not accept His sacrifice for Sin. But we cannot create our own spiritual mind. We can only receive it by turning to God. Only He gives spiritual minds that make it possible to accept Jesus’ sacrifice.

Originally published November 8, 1991.

Picture: Peonies viewed from the street, West Fargo, 2009. Photo by Solveig.

Cut to the Heart

Of the many world religions, only Christianity teaches that repentance removes guilt. Other religions either deny sinful human nature—claim people are basically good—or they teach that people can pay the penalty for sin with a sacrifice or with good deeds.

But Christianity teaches that people can do nothing by themselves to save themselves from sin. Our only hope is to repent from sin (change our direction) and to receive Jesus Christ. When we repent, we can trust that His death paid—and still pays—the penalty for sin because He shed His blood on the cross. His sacrifice covers any penalty we might incur.

On Pentecost, the day the Christian church came into being, Peter preached a sermon centered on Jesus. Then he confronted people with their sin, and the people were cut to the heart. They said to Peter and the rest of the apostles, “Men and brethren, what shall we do? (Acts 2:37b NKJV)

Peter replied, Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins. . . . (v. 38b)

Originally published March 16, 1990.

Focus on the Heart

Jesus said, If any one chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own.” (Jn. 7:17 NIV)

Some people quickly identify Jesus as the source of salvation. Peter boldly confessed, You are the Christ, the Son of the living God.” (Mt. 16:16) But there are others who have difficulty accepting Jesus as God’s ultimate revelation.

Jesus understands the human dilemma. While we might try to convince someone of truth, Jesus does not answer on an intellectual basis. Jesus’ method for changing an opinion is to bring about spiritual insight. He asks people to consider if they desire to do God’s will. The heart—not the mind--either leads a person toward or away from truth.

The focus must be on the heart. Our thought processes will rationalize whatever the heart wants to believe.

Originally published March 11, 1983.
Picture: Flowers, Addis Ababa, Ethiopia, 2008. Photo by Solveig.

The Incorruptible Son

Although the failure of Jesus’ body to decay was a miracle in the material realm, within the spiritual realm it made and makes perfect sense. A sinless, immutable God cannot decompose or decay. Neither death nor Satan will ever prevail against the incorruptible Son of God. It’s spiritually—and therefore physically—impossible.

The importance of Jesus’ resurrection—the victory of His incorruptible body over death—cannot be overemphasized. Paul said, if Christ is not risen, then our preaching is vain . . . you faith is futile, you are still in your sins! (I Cor. 15:14a,17b NKJV) We worship Jesus, in part, because we believe the life of God in Him could not be destroyed.

Furthermore, because Jesus—God manifested in flesh—could not be destroyed, the life of God manifested within individual people cannot be destroyed. Because Christ is within our mortal bodies, we are spiritually alive.

Originally published May 22, 1987 and April 5, 1991
Picture: Lindenwood Park, Fargo, 2008. Photo by Solveig.

Rise! Let Us Go!

Jesus spent much time talking with God the Father. Although many of His prayers are recorded, we often fail to understand their importance. He was God, but He needed to receive strength and direction through prayer because He was also human, just as we are human.

Insight into the interaction between Jesus and God the Father is especially evident in the Garden of Gethsemane after the Passover meal. Jesus was distressed, and He recoiled at the cross. "Abba, Father," he said. . . . Take this cup from me. Yet not what I will. . . ." (Mk. 14:36a,c, NIV)

Although He was submitted to the Father, Jesus would have liked another plan of salvation.

He withdrew from the disciples three times that evening as He prayed, coming to terms with God's Will. Finally He said, "The hour has come, Look, the Son of man is betrayed into the hands of sinners." (v. 41b)

No longer seeking another plan, He was ready for His destiny. "Rise!" He said. "Let us go! Here comes my betrayer!" (v. 42)

Originally published June 22, 1990.
Picture: Roadside thistle, Addis Ababa, Ethiopia, 2008. Photo by Solveig.

His Perfect Obedience

Jesus lived a life of perfect obedience. He always!—always!—did His Father’s will.

Imagine. We might be willing to submit our will to another person’s will for an hour—or maybe an afternoon or a day. But even then, inside—in our heart of hearts—we wait for our time of servitude to end so we can relapse into our own ideas, our own agenda. A lifetime of submission? Impossible.

Yet that’s what Jesus did, how Jesus lived. Locked into an earthly body, He submitted to His Heavenly Father. Not because He had to, but because He wanted to. Love for His Father and for His Father’s people were His motivation. He didn’t forget—even on the cross when He cried, “Father, forgive them. . . .” (Lk. 23:34)

Jesus’ perfect obedience, even obedience to death on a cross, is our salvation. By that will we have been sanctified through the offering of the body of Jesus Christ . . . for by one offering He has perfected forever those who are being sanctified. (Heb. 10:10, 14)

Originally published March 26, 1993.
Picture: Roses, Addis Ababa, Ethiopia, 2008. Photo by Solveig.

Good Works

Although we accept salvation as a gift from God, we have a dangerous tendency to think we deserve credit for good works. Who doesn’t want to be recognized from time to time, to be appreciated for their effort.

While it’s impossible to avoid desiring interaction with others--after all, God did create us as social beings--we need to be careful. Thinking we’re responsible for the good we do isn’t consistent with Scripture. We receive our ability to do good we have by grace through faith. Paul said, it is God who works in you to will and act according to his good purpose. (Phil. 2:13 NIV)
Jesus, our prime example, demonstrated this for us when He said, the son can do nothing by himself, he can do only what he sees his Father doing. . . . (Jn. 5:19 NIV)

Good works always originate with the Father. He delivers the possibilities to His followers through His Holy Spirit. We follow His leading. So we do good works, but not on our own. They’re a response to God’s grace.

Originally published August 23, 1985.

A Different Criterion

Many groups set up criteria for achieving favor with God—for attaining salvation. These criteria range from accepting a set of doctrines—to living within prescribed behavior codes—to performing initiation rites, etc.

Jesus had a different criterion. He said, “And this is eternal life, that they [His followers] may know You . . . For I have given them the words which you have give Me; and they have received Him . . . and they have believed. . . .” (Jn. 17:3,8 NKJV)

According to this prayer of Jesus, salvation is knowing God by faith—not knowing about Him, but knowing Him. Knowing implies relationship. And because relationships include interaction, salvation includes interaction. It means approaching God—meeting with Him, speaking with Him—personally hearing and receiving His Word in the heart.

Jesus prayed further, “I do not pray for these alone, but also for those who will believe in Me through their Word.” (v. 20) We’re included in His prayer.

Originally published January 18, 1991.

The Son of Man

Jesus called Himself the Son of Man. This may seem like an unremarkable title to us but it was laden with implications for Jesus’ audience.

Daniel had used the phrase originally. He saw four beasts (representing four successive world powers) in a dream. Then he saw the Ancient of Days surrounded by worshippers. Later, behold, One like the Son of Man, coming with the clouds of heaven . . . and there was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and languages, should serve Him. (Dan. 7:13b,14 KJV)
Imagine the son of a common carpenter from Nazareth using the term in reference to Himself. Shocking! But Jesus said, "as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whosoever believeth in Him should not perish but have everlasting life." (Jn. 3:14,15)

Originally published February 26, 1988.
Picture: Patty's Garden, 2008. Photo by Solveig.