Showing posts with label Job. Show all posts
Showing posts with label Job. Show all posts

Thursday, November 5, 2009

A New Direction















Asking questions must be a God-given attribute—if we did not ask questions, we would not search for truth—or receive a revelation of truth. (Revelation is Scripture that God opens up for us. He illuminates His Word in our hearts and minds.)

However, after God gives us meaningful answers via revelation, the nature of our curiosity changes. For an example of this, look at the Old Testament character named Job. After God answered his questions via a revelation, Job could only say things like, I am unworthy—how can I reply? . . . (Job 40:4a NIV)

Isaiah’s response was similar when he received a revelation: Woe is me! . . . I am ruined! For I am a man of unclean lips . . . and my eyes have seen the King, the Lord Almighty. (Is. 6:5)

But neither man stopped searching; their quests simply took off in new directions. The new concern became pleasing God—and discovering how to follow His Will. That requires asking questions, too.

Originally published October 4, 1985.
Picture: Como Park Conservatory, St. Paul, 2009. Photo by Solveig.

Thursday, July 9, 2009

Does God Subvert Judgment?











The Biblical book of Job is confusing. Job tried to explain his condition to his friends by saying unthinkable words that seemed to blame God: He crushes me . . . and multiplies my wounds . . . For He is not a man . . . Let Him take His rod away from me, and do not let dread of Him terrify me. (Job 9:17-34)

Bildad the Shuhite was shocked by Job’s outbursts: How long will you speak these things. . . ? Does God subvert judgment? (Job 8:2,3 NKJV) To make matters worse, two additional friends named Eliphaz and Zophar agreed and said similar things. Furthermore, Job’s friends must have quoted truth because almost everything they said can be found in other portions of Scripture.

Yet, in the end, the friends were pronounced guilty. God instructed them to provide an offering so Job could sacrifice in their behalf and pray for them. Now, is that not confusing?

A big difference between Job and his friends was that Job trusted the person of God for salvation. Although the friends seemed to be God-focused as well, they focused on ideas about God. Perhaps they trusted more in being right—more in what they believed about God—than they trusted in God Himself.

Originally published September 27, 1992.
Picture: Lindenwood Park, Fargo, 2009. Photo by Solveig.

Wednesday, July 8, 2009

If He Withholds

Life can be unfair. Look at the Biblical character named Job. Although he was a righteous man, he lost his children and vast material possessions. Then God allowed Satan to afflict him with boils covering his entire body.

After a long discussion between Job and his friends, God returned Job to health and prosperity on all counts—even gave him additional children. But between the time when his world came crashing down and when his world was restored, God took Job on an inner journey. While sitting on the ash heap—nursing his sores—he examined his motives and the nature of his God—the God who allowed so great a misfortune.

One thing was certain: God was (and is) sovereign. Job said, If He [God] breaks a thing down, it cannot be rebuilt; if He imprisons a man, there can be no release. If He withholds the waters, they dry up . . . He uncovers deep things out of darkness, and brings the shadow of death to light. . . . (Job 12, 14-13:1)

Originally published February 9, 1990.