Showing posts with label Jesus as God. Show all posts
Showing posts with label Jesus as God. Show all posts

Thursday, December 24, 2009

They Gave Him Gifts















Worship includes giving. We see this in the Wise Men. When they finally found the baby Jesus after their long journey and after searching for Him throughout the land of Judea, they fell down and worshipped. . . ." (Mt. 2:11b NKJV) They also presented gifts to Him: gold, frankincense, and Myrrh. (Mt. 2:11c NKJV)

We do not know how much the Wise Men understood about Jesus—if they knew He was God in the flesh—a perfect sacrifice sent from heaven to a sin-ridden world.

We do know they were aware of God’s unique stirring in their hearts as they searched for the child. And God supernaturally guided them on their search. After their encounter with Herod, the star which they had see in the East went before them, till it came and stood over where the young child was. (2:9c)

The Wise Men acknowledged that the child born in lowly conditions was somehow worthy of more than simple admiration. They demonstrated reverence by falling down in front of Him. They worshipped the tiny baby. And they gave Him gifts of great value.

Originally published December 23, 1988.
Picture: Gift boxes. Photo by Solveig.

Wednesday, December 9, 2009

He Came as a Baby

No one denies that Jesus lived. The Roman government recorded both His birth and His death. The historian Josephus wrote about him—and He became a significant figure in world history.

But if we fail to recognize Him as God-become-man, Jesus will never be important to us personally—and we’ll never appreciate the true meaning of Christmas. He came as a baby, but He was and is the Word which was with God and was God before the beginning of time. (Jn. 1:1,2) And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father), full of grace and truth. (Jn. 1:14 KJV)

This God we call Jesus did not pretend to be a person by temporarily taking on human form. Instead, He relinquished His powers as God when He became one of us. It was as though He came incognito. He was in the world, and the world was made by Him, and world knew Him not. He came unto His own, and his own received Him not.(Jn. 1:10,11)

On the other hand, as many as received him, to them he gave the power to become the sons of God, even to them that believe on his name. (vs. 12) And that is the wonder of Christmas.

Originally published December 20, 1985.

Tuesday, December 8, 2009

The Genealogy of Jesus
















The genealogy of Jesus as recorded by Matthew does not agree with the genealogy of Jesus as recorded by Luke. They are the same from Abraham to David, but Luke goes back to David through his David's son Nathan while Matthew goes back to David through David's son Solomon.

It is difficult to know which provides Mary’s genealogy and which provides Joseph’s. Luke reads, Jesus . . . being, as was supposed, the son of Joseph. . . . (Lk. 3:23b NAS) Perhaps he gives Mary’s lineage because Mary furnished the earthly inheritance of her son. Jesus’ genetic code as a human came through Mary. Through her, he was literally from the seed of David.

Matthew also emphasizes the virgin birth. But perhaps he provides Joseph’s lineage. This is important because Joseph’s family determined Jesus’ birthplace as well as His legal family.

Isaiah prophesied, Then a shoot will spring from the stem of Jesse [David’s father], And a branch from his roots will bear fruit. And the Spirit of the Lord will rest on Him. (Is. 11:1,2a) Jesus is the son of David and the Son of God. He’s God and man—and He’s our Lord and Savior.

Originally published December 13, 1985.
Picture: Basket of pine cones with antique candlestick. Photo by Solveig.

Wednesday, December 2, 2009

Immanuel . . . God With Us

Few people would say Christianity is an inferior religion. Of all world religions, it alone presents a God who reaches down to provide a way of salvation. Other religions demand sacrifices from their followers. Christians, however, believe Jesus came as God in the flesh to be the sacrifice. The Baby in the manger is unique and worthy of worship because He is Immanuel . . . God with us. (Mt. 1:23b)

So people err when they try to identify Christianity as one of several valid religions. Scripture claims it is exclusive: Who is a liar but he who denies that Jesus is the Christ? (I Jn. 2:22a NKJV) Christianity cannot accept the possibility that other religions have vital truth to offer because the other religions have nothing that pays the pentalty for sin. If the beliefs of Christianity are compromised, the teaching is no longer Christian.

Jesus did more than live a good life. He is God. He existed as God before the creation of our world. He came to earth as God in the flesh so He could pay the penalty for our sin. This is the message of Christmas. Immanuel . . . God with us.

Originally published December 9, 1988.

Friday, January 23, 2009

God Incarnate

Jesus revealed that He believed He was God Incarnate when He said, “I am the living bread which came down from heaven. If anyone eats of this bread, He will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.” (Jn. 6:51 NKJV)

The claims of the statement are fantastic and audacious. Jesus was saying He had come from heaven, even though it was well known that He had grown up and lived most of His adult life as a resident of Palestine. He was claiming to be the key to eternal life, a concept about which even the religious leaders of His time could not agree. And He was referring to a sacrifice that would save the entire world, a sacrifice no one could understand because He had not yet died on the cross.

Jesus' claims were absurd in the ears of all who heard Him. They were guaranteed to confuse the general population and antagonize the religious leaders or the powers-that-be.

Jesus risked everything for Truth.

Originally published January 15, 1993

Tuesday, January 6, 2009

Jesus the Word









John begins his gospel with, In the beginning was the Word, and the Word was with God, and the Word was God. (Jn. 1:1 KJV)

The reality of this Word is a difficult concept, for the Word is a person—a He—Jesus. God expressed Himself in human form as Jesus the Word: And the Word was made flesh and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (Jn. 1:14 KJV)

Although people have spirits created in the image of God, no other human is the creative Word as Jesus is the creative Word. No other person is God—or a god. But it is possible for human spirits to reflect godly attributes because we can interact with God—and submit to Him.

The prophet Isaiah spoke of the Word expressed as Jesus when he wrote, the glory of the Lord shall be revealed . . . but the word of our God shall stand forever. (Is. 40:5a,8b NKJV)

Originally published January 12, 1990
Picture: Patty's garden, 2008. Photo by Solveig